Check out our website and watch the following video on vimeo.

VINE CHURCH from jason perini on Vimeo.

Over the past year a group of friends and I have been getting together each month to pray and begin a conversation about what it would look like to live creatively as a community in the story of Jesus. This Sunday we begin meeting weekly and are starting out with a series on Ephesians called “The Weight of Glory.”

Why this topic?

Well, last week I finished my leaving thesis for Moore College in which I looked at the issue of apatheism (apathy + theism or atheism). I reckon this is the biggest barrier to faith in Australia. Dorothy Sayers, refers to something similar under the name acedia (or sloth), and defines it as the condition

that believes in nothing, enjoys nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive because there is nothing for which it will die.

Yet, even in an apathetic and cynical age, people are desperate to believe in something bigger than themselves, to become part of a worthy cause, to be devoted to something weighty. In a situation where existence is felt to be unbearably light, those living in the story of Jesus speak about something of ultimate significance – the weight of glory. Hence this series.

The Weight of Glory IN the Church

1. The Weight of Glory in Redemption (Eph 1)	14 Nov
2. The Weight of Glory in Reconciliation (Eph 2)	21 Nov
3. The Weight of Glory in the Revelation (Eph 3)	28 Nov

The Weight of Glory THROUGH the Church

4. The Weight of Glory in Community (Eph 4)	5 Dec
5. The Weight of Glory in Cruciformity (Eph 5)	12 Dec
6. The Weight of Glory in Combat (Eph 6)	19 Dec

We tend as Christians not to know what to do with non-Christians other than to say; “You’re wrong“. There are an awful lot of sermons that go like that. Here’s how the sermon goes; “We believe this and this. You out there in the world around us don’t believe this and this. We are right. You are nowhere near right. Let us pray. And we pray that the Holy Spirit will convict you through my words as negative and as blunt as they are”.

There’s another way to go here! Every culture has got some things that they appreciate about Christianity and some things they hate about Christianity. The attractive parts are A-Doctrines and the unattractive doctrines are B-Doctrines. Both are true. If you want to preach B-Doctrines in a way that is disarming and engaging then you have got to float the B-Doctrines on a raft of A-Doctrines. If you put the stones together in a river they will sink.

Timothy J. Keller, ‘Preaching the Gospel’ (Newfrontiers Leaders Conference at Westminster Chapel, February 25, 2009), Cited 12 Aug 2010, Online: http://vimeo.com/3484464.

But be assured that we will ride you down by our capacity to suffer. One day we will win our freedom, but we will not only win freedom for ourselves, we will so appeal to your heart and your conscience that we will win you in the process.” And our victory will be a double victory.

Oh yes, love is the way. (Yes) Love is the only absolute. More and more I see this. I’ve seen too much hate to want to hate myself; hate is too great a burden to bear. (You bet, Yes) I’ve seen it on the faces of too many sheriffs of the South—I’ve seen hate. In the faces and even the walk of too many Klansmen of the South, I’ve seen hate. Hate distorts the personality. Hate does something to the soul that causes one to lose his objectivity. The man who hates can’t think straight; (Amen) the man who hates can’t reason right; the man who hates can’t see right; the man who hates can’t walk right. (Yeah) And I know now that Jesus is right, (Yeah) that love is the way. And this is why John said, “God is love,” (Yes, sir) so that he who hates does not know God, but he who loves (get in the door) at that moment has the key that opens the door (Yeah) to the meaning of ultimate reality. So this morning there is so much that we have to offer to the world. (Yes, sir)

I love it, not only for the charismatic exhortations to the congregation in brackets, but because this is what the story of Jesus offers the world. Another story. A second story. The story which is the hope of the world and puts an end to the world’s violence. MLK embodies this story, and most pointedly the Sermon on the Mount. Rather than seeing the Sermon on the Mount as a ‘Christian ethic’, he sees it as the ‘Christian identity’. Jesus sermon on the mount is not list of things Christians must do (though we certainly must do them), but a description of the Kingdom that is coming as Jesus gathers his community of disciples. This is the story we belong to, one in which victims do not retaliate, one which doesn’t tell delusional stories about one’s self righteousness, and one that treats women with respect and not as a possession. To live this way is to live the story of Jesus. MLK understood this and so he was blessed because he lived the story of his blessed Lord:

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. (Matt 5:11–12)

Yet Christians believe they have been given a true story which, far from being a tool to legitimize power, ‘presents a vision of community life which resists claims to power by modelling itself on the self-giving and powerlessness of Christ.’[1] The truthfulness of this story does not make it violent. On the contrary this story is about the cross where the violent took our Lord and killed him so that those who were oppressed would be liberated.

This is part of the sermon I recently preached on Matthew 7:15-20. As you listen you will find out why I found this teaching of Jesus very confronting.

The Truth and False Prophets (Matthew 7.15-20)
MP3 | St Philips, York Street (6PM) | 4 July 2010

He loves gays more than gays love gays. He loves gays more than gays love being gay. And he loves gays more than homophobes love hating gays. Simply, Jesus loves gays. (John 3:16)

Parents, friends, family, governments, businesses, schools and churches have at times failed to love gays. Jesus never has. And Jesus never will.

There is old folk song we sing at Vine Church called ‘Here is Love’, which is about the limitless love of Jesus.

Here is love vast as the ocean
Loving kindness as the flood.
When the prince of life, our ransom
shed for us His precious blood.

Grace and love, like mighty rivers,
Poured incessant from above,
And Heav’n’s peace and perfect justice
Kissed a guilty world in love.

The beauty of the love of Jesus is that it is unlimited, unmerited, and unconditional. He loves us the way a good father loves their children, for we are all children of our Father in heaven. This is the good news which the story of Jesus speaks about.

God’s unconditional love for me doesn’t mean He approves of everything I think, do, or say. Every parent knows the difference. The problem with gays and straights is the way we look to our romances, or our work, or family, or possessions or something else, to give our lives meaning, to justify and save us, to give us what we should be looking for from God. It is not that we desire good things, but that we make good things into ultimate things. This idolatry leads to anxiety, obsessiveness, envy, and resentment. But the love of Christ, which we see in the story of his death for us, invites us to become part of a new story. This story is not one we write in order to give our lives meaning, or to justify or save us. This story is one which God is telling, and which justifies, saves and gives meaning to our lives because that is what our God gives his children. God accepts his children and provides a future full of hope. This story of love is not only our only chance for forgiveness, but our only hope for freedom. For what you love ends up owning you. And so we become slaves to our relationships, or slaves to our work, or slaves to our possessions. But there is a love, which when it ends up owning you, bestows liberating freedom, true meaning, and genuine salvation. (Matthew 11:29)

A friend of mine recently tweeted a photo of this T-Shirt with a guy bending his arm to try and steal love from a vending machine. Another friend replied, ‘u can’t buy or earn love! U also can’t steal it. It’s a gift!!!!’

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

(Eph 2:8–9)

Why not talk to a Christian friend and ask them what the love of Jesus means to them. Also you could read: Tim Keller, How Can I Know God.

Am I then really all that which other men tell of?
Or am I only what I myself know of myself?
Restless and longing and sick, like a bird in a cage,
Struggling for breath, as though hands were
compressing my throat,
Yearning for colors, for flowers, for the voices of birds,
Thirsting for words of kindness, for neighborliness,
Tossing in expectation of great events,
Powerlessly trembling for friends at an infinite distance,
Weary and empty at praying, at thinking, at making,
Faint, and ready to say farewell to it all?

Who am I? This or the other?
Am I one person today and tomorrow another?
Am I both at once? A hypocrite before others,
And before myself a contemptibly woebegone weakling?
Or is something within me still like a beaten army,
Fleeing in disorder from victory already achieved?
Who am I? They mock me, these lonely questions of mine.
Whoever I am, Thou knowest, O God, I am Thine!

Dietrich Bonhoeffer (March 4,1946)
Written one month before he was executed.

Coolness is a state.

A smoothie.

A piece of luxury.

A feeling-proof jacket.

Une aureole.

Coolness is being not affected by anything.

Of a state of not being exposed to shakings.

Of a state of not sweating.

Or freezing.

But comfort.

To be in a constant state of self satisfaction.

Regardless of what ever happens.

Regardless of what ever appears.

Coolness is a state of indifference.

Coolness is a protection from suicide.

Coolness is an aggressive form of apathy.

Coolness is a form of scorn

against any form of passion.

Coolness is the opposition of any form of involvement.

Like a vibration without any radiation.

Like a shaking without any waves.

A distance.

Coolness sounds positive.

And looks good.

Feels quick and sharp.

Like a cliché.

Coolness is an invention of the power.

Coolness is the affirmation of power as an active state of apathy.

Une culture d’apathy.

Fertile.

Contagious.

Coolness is the opposite of being offended.

Coolness is the opposite of being affected.

Coolness is the opposite of being devastated.

Coolness is a suppression of the horror we all know about.

Coolness is the feeling of survival as self-maintainance.

Coolness is the maintainance of the power.

Of apathy.

For the price of compassion.

Coolness is in opposite of insomnia.

Coolness is a dreaming state.

Of feel-good.

For the price of sorrows.

Coolness is a luxury state.

Coolness is an attitude.

Coolness is almost a kind of yoga.

Coolness shields from torture and torment.

Coolness shields from horror and terror.

Coolness is so soft and flexible,

elastic, that

Coolness cannot be cracked.

Coolness is so self-confident.

So self-self

So auto-erotic

So alembic

So slippery

So flashy

That:

Coolness is the perfect form of an artistic attitude.

Coolness reproduces itself in itself

Because it is so cool.

Like a bubble bath.

Like shampoo.

Like soap.

Like buzz words.

Emergency Room is suspicious about coolness.

Emergency Room sees that it looks too good on photos.

Emergency Room suspects that coolness constitute the muzak of the

contemporary mind.

When your kids are sick

You suffer with them

You don’t use gloves to touch them.

From ‘The Emergency Room Dictionary’ written by French format artist Thierry Geoffroy.

http://www.emergencyrooms.org/dictionary/words/coolness.html

John Calvin says that being a Christian is all about Jesus: ‘our whole salvation and all its parts are comprehended in Christ.’ In other words, when we become part of the story of Jesus we enter into the multi-layered story of our salvation:

• our salvation— in his very name
• our untroubled expectation of judgment—in the power given to him to judge
• our protection, security, abundant supply of all blessings—in his Kingdom;
• our gifts of the Spirit—in his anointing
• our strength—in his dominion
• our purity—in his conception
• our gentleness—in his birth
• our redemption—in his passion
• our acquittal—in his condemnation
• our remission from the curse—in his cross
• our satisfaction—in his sacrifice
• our purification—in his blood
• our reconciliation—in his descent into hell;
• our mortification of flesh—in his tomb
• our newness of life—in his resurrection
• our immortality—in the same
• our inheritance of the Heavenly Kingdom—in his entrance into heaven

Calvin concludes, ‘In short, since rich store of every kind of good abounds in him, let us drink our fill from this fountain, and from no other.’[1]

Again we are not playing a solo sport but a team sport. We win, not by entering into our own glory by kicking goals but by getting the team across the line. Some people play our game as though it were a solo sport. They think that winning the game means being popular, being influential, being authentic, being noticed, and beating others. But we play our game for the purpose of building up the body of Christ and getting each player over the finished line.

Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.  (1 Pet 4:10–11)

[This series on Spiritual Gifts belongs to the sermon titled 'Charisma (1 Peter 4:10)' which I preached at St Philips, York Street on Sunday night. You can downloaded it here or on the resource page.]